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In the school of Islam, there are many perfect, outstanding and exemplary people, and they all have an external reality. They have a tangible and objective existence. In the Holy Qur'an, all divine prophets, pure men and women have been introduced as the ideal embodiment of a perfect human being and a model of humanity. Contrary to the opinion of some researchers who consider Amir Moezzi Neishabouri's words nothing but worthless praises, Amir Moezzi Neishabouri's poetry does not lack anything from its predecessors, such as Farrokhi, Unsori, and Manouchehri; Although some scholars have considered him as their follower. In the author's opinion, the freshness of the Persian language in the 5th century AH, as can be seen in the prose of Abul Fazl Beyhaqi, the author of History of Beyhaqi, can also be found in Amir Moezzi Neishabouri's poetry, with a little concession.

Tafsir al-Mizan - Volume 37, Surah Ya Mubaraka Ya Maedah (verses 110 to 120) was published.

Shah Nematullah Vali's Tarjiyat and Masnaviat, Divan of Poems, was published.

Enchanting pink, it was published in two forms of tableau and puzzle.

autumn river was published in two forms of tableau and puzzle.

Noor and Berg was published in two forms of tableau and puzzle.

The beautiful red was published in two forms of tableau and puzzle.

Berg and Noor was published in two forms of tableau and puzzle.

The branch in the sky was published in two forms, tableau and puzzle.

rosery was published in two forms of tableau and puzzle.