Allameh Seyyed Mohammad Hossein Ghazi Tabatabai Tabrizi (born in Tabriz 1281 - died on 24th of Aban 1360 Qom) known as Allameh Tabatabai, a well-known cleric, a great philosopher and a hard-working and deep-thinking Iranian writer, one of the great Shia taqlid authorities and one of the famous teachers of Qom Seminary was comming.
His childhood and adolescence were spent in Tabriz. He lost his mother at the age of five and his father at the age of nine. His father's executor sent him and his only brother Mohammad Hassan Elahi Tabatabai to school. He studied the Qur'an and Persian literary books in elementary school, then studied religious sciences.
In addition to learning literature, he learned calligraphy techniques under the supervision of calligrapher Mirza Alinqi. Elementary education could not respond to his rich taste and abundant interest, so he went to Talebiyah School in Tabriz and studied Arabic literature, translation sciences, jurisprudence and principles, and studied various fields of Islamic knowledge. He remembers his studies as follows: "At the beginning of my studies, when I was only employed, I was not very interested in continuing my studies, and therefore I did not understand everything I was studying, and I spent four years like this. After that, all of a sudden, God's providence took hold of me and changed me, and I felt a kind of fascination and eagerness to study perfection. So that from that day until the end of my studies, which lasted for almost seventeen years, I never felt tired or discouraged about education and thinking, and I forgot the ugly and beautiful of the world and considered the bitter and sweet events as equal.
I completely dismantled non-academic society. In eating, sleeping and other necessities of life, I was satisfied with the minimum necessary and studied the rest. It used to be a lot, especially in spring and summer, when I spent the night studying until sunrise, and I always studied tomorrow's lesson the night before, and if there was a problem, I would solve it by committing suicide. I was clear and I never brought the problems and mistakes of the lesson to the teacher."
He also went to Najaf with his brother and studied religious sciences in Najaf for ten years. During this period, he studied mathematics with Seyyed Abulqasem Mousavi Khansari, the grandson of Seyyed Abulqasem Khansari, and learned jurisprudence and principles from professors such as Mohammad Hossein Naini and Mohammad Hossein Gharavi Esfahani. His teacher in philosophy was Hakim Mutala, Seyyed Hossein Badkobaei. He also studied theology, interpretation of the Qur'an to the Qur'an, wisdom and philosophy, mysticism, ethics and hadith jurisprudence from Seyyed Ali Qazi Tabatabai. While he was studying in Najaf, he was forced to return to Iran due to the scarcity of livelihood and the lack of income from his agricultural property in Tabriz, and for ten years after that, he worked in agriculture in Shadabad village of Tabriz. Agriculture is a bygone era.
About this period of the fruitful life of this great master of religion and Islamic sciences, his son Seyyed Abdul Baqi Tabatabai says: "I remember well that my father was constantly busy throughout the year and that he worked in the cold season during the rain and snow. Monsoons, while holding an umbrella or carrying skins, were considered normal.
Lack of ambiguity and exaggeration in the meanings of the verses and the origin of differences
And among all the verses of the Qur'an, (which are more than several thousand verses), we do not find a single verse that is exaggerated and superstitious in its meaning, so that the reader's mind gets confused and confused in understanding its meaning, and how could it not be so and However, the Qur'an is the most eloquent Arabic language, and the most basic condition of eloquence is that it does not have any obfuscation or superstition, and even those verses that are considered to be similar to the Qur'an, such as the abrogated verses, and the like, are very clear in their meaning and It has clarity, and its similarity is because we don't know what it means, not because the meaning of its appearance is unknown.
Therefore, this difference is not found in the meaning of the words, but all of them are found in the difference in the example of the words, and each religion and profession have taken the words and sentences of the Qur'an to an example, which the other does not accept, this is due to the conceptual and affirmative meaning of the word. , understood something, and the other something else.
The reason for the material meanings of the words imposed on the mind
The explanation that human nature and habit (as it has been said) causes the human mind to overtake its material meaning when hearing a word or a sentence, and before any other meaning, that material meaning or its derivatives. comes to mind, and we humans, since our bodies, and our bodily powers, as long as we are in this material world, are immersed in matter, and it is all about matter, therefore, for example, if the word life, and science, and When we hear power, hearing, sight, speech, will, pleasure, anger, creation, order, and the like, the material meaning of these immediately comes to our mind, the same meaning as these words. We know it in ourselves.
And also when we hear the words heaven, and earth, and tablet, and pen, and throne, and seat, and angel, and angel's wings, and Satan, and his troops, from his infantry and cavalry, natural and material examples. It overtakes our mind, and enters our understanding before any other meaning.
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