Book of Tafsir Al-Mizan, Volume 7 - Surah Mubaraka Ya Baqarah (Verses 108 to 129)
Islamic scholars, especially commentators, always try to understand and explain the verses of the Holy Quran as best as possible. In order to obtain a correct interpretation of this divine book, it is necessary for scholars of jurisprudence to do a lot of research and studies on the scientific, historical, economic and moral issues of the Qur'an, in addition to being fully familiar with the Arabic language. It is only in this situation that the best commentary will be written.
The most comprehensive interpretation and accepted by Shia and Sunni Muslims
Quran is the most important pillar and foundation of Islam religion. This is why both Shiites and Sunnis seek to take advantage of the divine sayings contained in it. Although Muslims do not agree on some religious sources, Tafsir al-Mizan is one of the works that is highly accepted among different strata, both Shia and Sunni.
Tafsir al-Mizan - Volume 7
Volume 7 of Tafsir al-Mizan includes the analysis of verses 108 to 129 of Surah Al-Baqarah. Surah Al-Baqarah is considered the longest and most detailed Surah of the Qur'an, which was revealed to the Holy Prophet (PBUH) in the city of Medina. This surah talks about the totality of Muslim beliefs and rules. Therefore, those who work in the field of religious studies should be fully familiar with this surah. Those who are willing to reach the stage of ijtihad in the field of religious affairs and become aware of the depth of God's valuable words and act on them, also have a great need to study Al-Mizan's interpretation of this great Surah. Kitab al-Mizan volume 7 will really help this group of people.
The story of Adam and the angels, the story of Talut and Goliath, the story of Prophet Ibrahim (AS) and the stories of the Israelites are all told in this surah.
Tafsir al-Mizan - Volume 7
The importance of reading books on the interpretation of the Qur'an, including al-Mizan
It can be said that reading a comprehensive commentary like Al-Mizan is inevitable and necessary to understand and introduce the Qur'an. This book of interpretation is undoubtedly different from other interpretations throughout the rich history of the Islamic world in many ways:
It has a much smoother text.
From the point of view of the research approach, the interpretation of the Qur'an is completely different from the narrations and hadiths.
It is a sociological interpretation.
In addition to sociological interpretation, it is also a philosophical interpretation.
It has a narrative in the form of comparative interpretation.
Many wise interpretations have been used in it.
Professor Motahari's opinion about the book Tafsir al-Mizan
Shahid Morteza Motahari considers Tafsir al-Mizan to be an encyclopedic commentary and believes that this book melts all its distinct aspects in one pot to create a new effect and value. As many interpretations of the Holy Quran have been published so far, we will undoubtedly see more works in this field in the future. But Tafsir al-Mizan will always remain as an original book, reference and guide, as a reliable source for scholars.
Allameh Tabatabai, author of Tafsir al-Mizan
Online shopping for Tafsir al-Mizan
The book of Tafsir al-Mizan is one of the important and reference books that has its own audience. But usually, it is difficult to find all its copies in bookstores in cities. At the same time, the existing versions have old writing and translation and low print quality. For this reason, the best available option is the new edition, which is sold by the online book store on the website of Parnian Andish Publications, with complete editing and description, and excellent quality. Parnian Andish publication website provides Tafsir al-Mizan book in the form of physical and printed versions of the works, along with electronic books, along with audio and multimedia books, so that they can easily imagine, by paying a reasonable fee, from Studying this valuable work will give you rich spiritual benefits.
Allameh Seyyed Mohammad Hossein Qazi Tabatabai Tabrizi (born in Tabriz 1281 - died on November 24, 1360 Qom) known as Allameh Tabatabai, a famous cleric, a great philosopher and a hard-working and deep-thinking Iranian writer, one of the great Shia taqlid authorities and one of the famous teachers of the seminary. It was considered Qom. His childhood and adolescence were spent in Tabriz. He lost his mother at the age of five and his father at the age of nine. His father's executor sent him and his only brother Mohammad Hassan Elahi Tabatabai to school. He studied the Qur'an and Persian literary books in elementary school, then studied religious sciences.
In addition to learning literature, he learned calligraphy techniques under the supervision of calligrapher Mirza Alinqi. Elementary education could not respond to his rich taste and abundant interest, so he went to Talebiyah School in Tabriz and studied Arabic literature, translation sciences, jurisprudence and principles and studied various fields of Islamic knowledge. He himself remembers his studies as follows: "At the beginning of my studies, when I was only employed, I was not very interested in continuing my studies, and therefore I did not understand everything I was studying, and I spent four years like this. After that, God's providence suddenly surrounded me, changed me, and I felt a kind of fascination and impatience towards studying for perfection. So that from that day until the end of my studies, which lasted for almost seventeen years, I never felt tired or discouraged about education and thinking, and I forgot the ugly and beautiful of the world and considered the bitter and sweet events as equal. I completely dismantled non-academic society. In terms of food, sleep and other necessities of life, I was satisfied with the minimum necessary and studied the rest. It used to be a lot, especially in the spring and summer, when I spent the night studying until the sunrise, and I always studied tomorrow's lesson the night before, and if there was a problem, I would solve it with every suicide, and when I attended the lesson From what the teacher said, I was already clear and I never brought the problems and mistakes of the lesson to the teacher."
He also went to Najaf with his brother and studied religious sciences in Najaf for ten years. During this period, he learned mathematics from Seyyed Abulqasem Mousavi Khansari, the grandson of Seyyed Abulqasem Khansari, and learned jurisprudence and principles from professors such as Mohammad Hossein Naini and Mohammad Hossein Gharavi Isfahani. His teacher in philosophy was Hakim Mutala, Seyyed Hossein Badkobei. He also studied theology, interpretation of the Qur'an to the Qur'an, wisdom and philosophy, mysticism, ethics and hadith jurisprudence from Seyyed Ali Qazi Tabatabai. While he was studying in Najaf, he was forced to return to Iran due to the scarcity of livelihood and the lack of income from his agricultural property in Tabriz, and for ten years after that, he worked in agriculture in the Shadabad village of Tabriz. And agriculture has passed the time.
About this period of the fruitful life of this great master of religion and Islamic sciences, his son Seyyed Abdul Baqi Tabatabai says: "I remember well that my father was constantly busy throughout the year and his work in the cold season during the rain and Monsoon snows, while holding umbrellas or wearing skins, was considered normal.
Lack of ambiguity and exaggeration in the meanings of the verses and the origin of differences
Among all the verses of the Qur'an (which are more than several thousand verses), we do not find a single verse that is exaggerated and superstitious in its meaning, so that the reader's mind gets confused and confused in understanding its meaning, and how could it not be so and However, the Qur'an is the most eloquent Arabic language, and the most basic condition of eloquence is that it does not have any obfuscation or superstition, and even those verses that are considered to be similar to the Qur'an, such as the abrogated verses and the like, are very clear in their meaning. And it is clear and its similarity is due to the fact that we do not know what it means, not because the meaning of its appearance is unknown. Therefore, this difference is not found in the meaning of the words, but all of them are found in the difference in the example of the words, and each religion and profession have taken the words and sentences of the Qur'an to an example, which the other does not accept. From the imaginary and affirmative signification of the word, one thing is understood and the other is something else.
The reason for the material meanings of the words imposed on the mind
The explanation that human nature and habit (just as it has been said) causes the mind of a person to overtake its material meaning when hearing a word or a sentence, and before any other meaning, that material meaning or its adjuncts The mind comes, and we humans, from the place where our bodies and our physical powers, as long as we are in this material world, are immersed in matter, and it is all about matter, so for example, if the word life, and science, And when we hear power, hearing, sight, speech, will, satisfaction, anger, creation, order, and the like, the material meaning of these immediately comes to our mind, the same meaning that comes from We know these words in ourselves. And also when we hear the words heaven, and earth, and tablet, and pen, and throne, and seat, and angel, and angel's wings, and Satan, and his troops, from his infantry and cavalry, natural and material examples. It overtakes our mind, and enters our understanding before any other meaning.
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