Tafsir al-Mizan (Persian Version) - Volume 9 (e-book)

The book of Tafsir al-Mizan is considered one of the best religious works throughout the history of Islam and a shining gem on the top of the research works of Islamic lands. Most Shia and Sunni scholars have always emphasized its validity. Perhaps the validity of Al-Mizan's interpretation is due to the fact that Allameh Tabataba'i refrained from any kind of partiality and prejudice in interpreting the Qur'an with his own Qur'an.

According to research done by mental health researchers in recent years, it has been concluded that raising spirituality in people will relieve many of their mental problems. Although spirituality seems to be a deep and broad word, one of the ways to reach spirituality will definitely be religious orientation. All divine religions have mentioned in their teachings the way to get rid of mental weaknesses; Especially the religion of Islam, which is considered the most perfect religion.

Therefore, in order to be able to guide people to the right spirituality in a more effective way, "spirituality therapists" must be familiar with the principles of religious spirituality. The divine religions all have the same principle and differ only in the rules. Therefore, all religions can benefit from Tafsir al-Mizan to achieve some of the most fundamental religious concepts.

Most people in all Islamic societies, especially our modern society, are born Muslims rather than true Muslims and do not have any deep knowledge and understanding of the subject and concepts of religion; Except the false and distorted information that is given to people these days in the name of religion! Therefore, many Iranians, especially the younger generations, do not have an independent and stable religious identity. Identity should be dynamic and emerge from human's own experience and research. Tafsir al-Mizan helps those who are interested in personal growth and excellence in life to properly form a conscious and distinguished religious identity for themselves. Religious identity is effective in organizing many issues in our lives.

Volume 9 of Tafsir al-Mizan includes verses 158 to 176 of Surah Al-Baqarah. Those who are looking for Quranic and religious topics for further research and study should give more importance to the works that examine Surah Al-Baqarah; Because these works will help a person in raising awareness about his social life. Tafsir al-Mizan brings together verses and hadiths related to each topic and is considered an extremely valuable source for researchers.

These days, people travel a lot to learn science and conduct various researches and stay away from their homeland and home. Obviously, it will be impossible for such people to carry large and numerous books. Using e-book along with audio book and multimedia products easily solves this problem. In this way, those interested can always have a large library even as big as the Library of Congress, take it with them everywhere and use it at any moment.

Due to the fact that the shortcomings of today's society have found an additional need for a rich religious resource, Parnian Andish publishing website has reviewed, published and published the various volumes of Tafsir al-Mizan with full editing and description. Book readers who are curious about moral, religious and religious issues will be able to buy physical and printed copies of all kinds of books they need online and receive them anywhere in the world in the shortest possible time.

Allameh Seyyed Mohammad Hossein Qazi Tabatabai Tabrizi (born in 1281 in Tabriz - died on 24th of Aban 1360 Qom) known as Allameh Tabatabai, a famous cleric, a great philosopher and a hard-working and deep-thinking Iranian writer, one of the great Shia taqlid authorities and one of the famous seminary teachers. It was considered Qom. His childhood and adolescence were spent in Tabriz. He lost his mother at the age of five and his father at the age of nine. His father's executor sent him and his only brother Mohammad Hassan Elahi Tabatabai to school. He studied the Qur'an and Persian literary books in elementary school, then studied religious sciences.

In addition to learning literature, he learned calligraphy techniques under the supervision of calligrapher Mirza Alinqi. Elementary education could not respond to his rich taste and abundant interest, so he went to Talebiyah School in Tabriz and studied Arabic literature, translation sciences, jurisprudence and principles and studied various fields of Islamic knowledge. He remembers his studies as follows: "At the beginning of my studies, when I was only employed, I was not very interested in continuing my studies, and therefore I did not understand everything I was studying, and I spent four years like this. After that, God's providence suddenly touched me, changed me, and I felt a kind of fascination and impatience towards studying for perfection. So that from that day until the end of my studies, which lasted for almost seventeen years, I never felt tired or discouraged about education and thinking, and I forgot the ugly and beautiful of the world and considered the bitter and sweet events as equal. I completely dismantled non-academic society. In terms of food, sleep and other necessities of life, I was satisfied with the minimum necessary and studied the rest. It used to be a lot, especially in spring and summer when I spent the night studying until sunrise and always studied tomorrow's lesson the night before, and if there was a problem, I would solve it by committing suicide, and when I attended the lesson From what the teacher said, I was already clear and I never brought the problems and mistakes of the lesson to the teacher."

About this period of the fruitful life of this great master of religion and Islamic sciences, his son Seyyed Abdul Baqi Tabatabai says: "I remember well that my father was constantly busy throughout the year and his work in the cold season during the rain and Monsoon snows, while holding umbrellas or wearing skins, was considered normal.

Among all the verses of the Qur'an (which are more than several thousand verses), we do not find a single verse that is exaggerated and superstitious in its meaning, so that the reader's mind gets confused and confused in understanding its meaning, and how could it not be so and However, the Qur'an is the most eloquent Arabic language, and the most basic condition of eloquence is that it does not have any obfuscation or superstition, and even those verses that are considered to be similar to the Qur'an, such as the abrogated verses and the like, are very clear in their meaning. And it is clear and its similarity is due to the fact that we do not know what it means, not because the meaning of its appearance is unknown. Therefore, this difference is not found in the meaning of the words, but all of them are found in the difference in the example of the words, and each religion and profession have taken the words and sentences of the Qur'an to an example, which the other does not accept. From the imaginary and affirmative signification of the word, one thing is understood and the other is something else.

The explanation that human nature and habit (just as it has been said) causes the mind of a person to overtake its material meaning when hearing a word or a sentence, and before any other meaning, that material meaning or its adjuncts The mind comes, and we humans, from the place where our bodies and our physical powers, as long as we are in this material world, are immersed in matter, and it is all about matter, so for example, if the word life, and science, And when we hear power, hearing, sight, speech, will, satisfaction, anger, creation, order, and the like, the material meaning of these immediately comes to our mind, the same meaning that comes from We know these words in ourselves. And also when we hear the words heaven, and earth, and tablet, and pen, and throne, and seat, and angel, and angel's wings, and Satan, and his troops, from his infantry and cavalry, natural and material examples. It overtakes our mind, and enters our understanding before any other meaning.