Tafsir al-Mizan (Persian Version) - Volume 2 (Printed version)

Most likely, you have heard this many times that the Quran has two external and internal aspects. In this short article, we intend to talk in more detail about the authenticity of this article and the characteristics of the external and internal aspects of this heavenly book.

Inspiration is one of the main characteristics of religious symbols. From a long time ago, the standard bearers of divine religions, in addition to being responsible for conveying the divine order to humans, at the same time, as inspiring people, also caused peace among nations and societies. Therefore, this issue will not be far from the expectation that the heavenly books, as the main means of spreading religion, are not exempted from this rule.

Maybe it is better to talk a little about the reason for the appearance of religious symbols before talking about the external features of the Quran. God, with full knowledge of human characteristics, has always guided man with the most effective tools. Undoubtedly, a religious tool can affect a person when there are similarities and a common denominator between it and the human nature. Therefore, the expression of deep religious concepts in the Quran alone cannot be a suitable solution to guide people. In this regard, the Holy Quran, as the most complete and comprehensive divine book, has been able to inspire many people due to its inspiring appearance, which includes the beauty and power of expression in conveying concepts, arguments and news in verses and words. Be infatuated with yourself. Due to the existence of harmony in verses and words, recitation of this divine book by itself causes peace of mind in people. One of the most interesting points in the Qur'an is the effect of its verses on all people, both Muslims and non-Muslims, with any language, culture, background and knowledge.

As mentioned in the previous articles, the purpose of the existence of living religious symbols such as messengers and holy books is to guide people in the direction of moving on the divine path. Sometimes, being in different time and place situations, causes the physical aspect to become much more important than the spiritual aspect. This is the reason for the emergence of evil temptations. A deep understanding of the concepts contained in the verses of the Holy Quran makes a person have a powerful protection against the onslaught of evil temptations and selfishness. Due to the fact that the concepts in this divine book are comprehensively expressed, one of the effective ways to understand these concepts is to use authentic interpretation books. In this regard, Parnian Andish Publishing's website has compiled, edited and presented the most important source of commentary on the Holy Qur'an that has been written so far in the history of Islam. Now the Parnian Andish publication website has presented this very precious work, which is known as Tafsir al-Mizan, to those who are interested. One of the market features of this online store is the possibility of buying e-books in addition to all kinds of audio books, along with printed and physical versions of the works.

One of the most important factors that increase people's interest in reading and reading is the ease of access to books. The busyness of today's world gives people less time to dedicate enough time to study. For this reason, buying and using electronic books can solve the problem of access and transportation of books. These works can be used easily in all kinds of devices and portable electronic devices such as tablets, mobile phones, e-readers, laptops and personal computers.

Allameh Seyyed Mohammad Hossein Qazi Tabatabai Tabrizi (born in Tabriz 1281 - died on November 24, 1360 Qom) known as Allameh Tabatabai, a famous cleric, a great philosopher and a hard-working and deep-thinking Iranian writer, one of the great Shia taqlid authorities and one of the famous teachers of the seminary. It was considered Qom. His childhood and adolescence were spent in Tabriz. He lost his mother at the age of five and his father at the age of nine. His father's executor sent him and his only brother Mohammad Hassan Elahi Tabatabai to school. He studied the Qur'an and Persian literary books in elementary school, then studied religious sciences.

In addition to learning literature, he learned calligraphy techniques under the supervision of calligrapher Mirza Alinqi. Elementary education could not respond to his rich taste and abundant interest, so he went to Talebiyah School in Tabriz and studied Arabic literature, translation sciences, jurisprudence and principles and studied various fields of Islamic knowledge. He himself remembers his studies as follows: "At the beginning of my studies, when I was only employed, I was not very interested in continuing my studies, and therefore I did not understand everything I was studying, and I spent four years like this. After that, God's providence suddenly surrounded me, changed me, and I felt a kind of fascination and impatience towards studying for perfection. So that from that day until the end of my studies, which lasted for almost seventeen years, I never felt tired or discouraged about education and thinking, and I forgot the ugly and beautiful of the world and considered the bitter and sweet events as equal. I completely dismantled non-academic society. In terms of food, sleep and other necessities of life, I was satisfied with the minimum necessary and studied the rest. It used to be a lot, especially in the spring and summer, when I spent the night studying until the sunrise, and I always studied tomorrow's lesson the night before, and if there was a problem, I would solve it with every suicide, and when I attended the lesson From what the teacher said, I was already clear and I never brought the problems and mistakes of the lesson to the teacher."

He also went to Najaf with his brother and studied religious sciences in Najaf for ten years. During this period, he learned mathematics from Seyyed Abulqasem Mousavi Khansari, the grandson of Seyyed Abulqasem Khansari, and learned jurisprudence and principles from professors such as Mohammad Hossein Naini and Mohammad Hossein Gharavi Isfahani. His teacher in philosophy was Hakim Mutala, Seyyed Hossein Badkobei. He also studied theology, interpretation of the Qur'an to the Qur'an, wisdom and philosophy, mysticism, ethics and hadith jurisprudence from Seyyed Ali Qazi Tabatabai. While he was studying in Najaf, he was forced to return to Iran due to the scarcity of livelihood and the lack of income from his agricultural property in Tabriz, and for ten years after that, he worked in agriculture in the Shadabad village of Tabriz. And agriculture has passed the time.

About this period of the fruitful life of this great master of religion and Islamic sciences, his son Seyyed Abdul Baqi Tabatabai says: "I remember well that my father was constantly busy throughout the year and his work in the cold season during the rain and Monsoon snows, while holding umbrellas or wearing skins, was considered normal.

Among all the verses of the Qur'an (which are more than several thousand verses), we do not find a single verse that is exaggerated and superstitious in its meaning, so that the reader's mind gets confused and confused in understanding its meaning, and how could it not be so and However, the Qur'an is the most eloquent Arabic language, and the most basic condition of eloquence is that it does not have any obfuscation or superstition, and even those verses that are considered to be similar to the Qur'an, such as the abrogated verses and the like, are very clear in their meaning. And it is clear and its similarity is due to the fact that we do not know what it means, not because the meaning of its appearance is unknown. Therefore, this difference is not found in the meaning of the words, but all of them are found in the difference in the example of the words, and each religion and profession have taken the words and sentences of the Qur'an to an example, which the other does not accept. From the imaginary and affirmative signification of the word, one thing is understood and the other is something else.

The explanation that human nature and habit (just as it has been said) causes the mind of a person to overtake its material meaning when hearing a word or a sentence, and before any other meaning, that material meaning or its adjuncts The mind comes, and we humans, from the place where our bodies and our physical powers, as long as we are in this material world, are immersed in matter, and it is all about matter, so for example, if the word life, and science, And when we hear power, hearing, sight, speech, will, satisfaction, anger, creation, order, and the like, the material meaning of these immediately comes to our mind, the same meaning that comes from We know these words in ourselves. And also when we hear the words heaven, and earth, and tablet, and pen, and throne, and seat, and angel, and angel's wings, and Satan, and his troops, from his infantry and cavalry, natural and material examples. It overtakes our mind, and enters our understanding before any other meaning.