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Tafsir al-Mizan (Persian Version) - Volume 8 (e-book)

Surah Al-Baqarah 130 - 157 (The Criterion Interpretation of Holy Quran)

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Until now, many books of commentary on the Holy Qur'an have been published, none of which has been as popular as Tafsir al-Mizan among Muslims. Allameh Seyyed Mohammad Hossein Qazi Tabatabai Tabrizi (born in Tabriz 1281 - died on 24th of Aban 1360 Qom) known as Allameh Tabatabai, a well-known cleric, a great philosopher and a hard-working and deep-thinking Iranian writer, Qom was considered him as one of the great Shia taqlid authorities and one of the renowned teachers of the seminary.

Buy the book Tafsir al-Mizan - Volume 8

Allameh Tabatabaei was a very precious person in his knowledge of Islamic sciences, thoughtfulness and deep philosophical thinking and was rare throughout the history of Islam. Because of this, he was able to write one of the best books in the history of Islam. Tafsir al-Mizan is a book in the Arabic language that has been translated into Persian, Indonesian, Urdu, English, Spanish and Turkish and has been published throughout the Islamic world.

Some of the most important features of al-Mizan's commentary
Tafsir al-Mizan is the most reliable source in the field of understanding and research in the Holy Quran, which has led to the writing of hundreds of books, articles and theses. Also, Tafsir al-Mizan is considered one of the most important sources for learning the stories of the prophets. Therefore, according to this book, Quranic stories can be told even to children and teenagers.

In general, the validity of this source originates from some special features hidden in it:

Al-Mizan's interpretation does not contain any contradictions or ambiguities

The late Allameh Tabatabai had a lot of knowledge about the Qur'an. Therefore, when interpreting a verse, he considered the entire Qur'an and found suitable verses for further inferences so that the interpretation of a verse does not conflict with other verses. He rejected the possibility and the point of view that may conflict with other verses by referring to evidences. Because the contradictions of the verses can never be accepted in the framework of the unique and miraculous coherence of the Holy Book of the Qur'an.

Tafsir al-Mizan, a valuable and eternal memory of the late Allameh Tabatabai

Attention to the tradition of the innocents
Allameh Tabatabaei (RA) had a deep and long research on the tradition of the Masoomin (AS). For this reason, he paid special attention to the hadiths and life of the Prophet (PBUH) in every verse he examined. If there was no proof or confirmation in the Sunnah, he would be extremely careful that the interpretation of the relevant verse does not contradict the Sunnah; Because the Holy Qur'an and the Sunnah of the Messenger of God (PBUH) are two strings of divine salvation and they cannot be separated from each other.

Fit for today's generation
Unfortunately, today some narrators tell stories that are completely made up by the mind and far from reality. The late Allameh was not satisfied only with Sharia rules and existing traditions. If he found the slightest argument in line with the contradiction of interpretations with scientific facts, he would refrain from publishing and spreading that interpretation. He believed that the lamp that illuminates the mind is a revelation and a straight path. This is why today's young generation is more familiar with this interpretation.

Book of Tafsir al-Mizan - Volume 8

The difference between Tafsir al-Mizan and other commentary books
According to the previously mentioned points, in other interpretations, if a verse had several meanings, the commentator was content with stating the possibilities without choosing between them. But the privilege of Al-Mizan's interpretation is that by choosing one of the meanings, it expresses the purpose and intention of the speech for the audience.

In the past, commentators did not have the custom to gather the verses of a topic together to conclude, but the late Allameh Tabatabai used this method in many topics. For example, by collecting all the relevant verses, you can come to the conclusion that a certain topic in the Qur'an means.

Buy Tafsir al-Mizan - Volume 8
Tafsir of the Qur'an is one of the books and resources that many people need in their research. Therefore, Pernian Andish Publishing has considered the publication and publication of this work with full description and editing and in a new format in line with its mission of cultivating the thought and growth of humans. Those who are interested in books and reading books have the possibility to buy the valuable collection of Tafsir al-Mizan in the form of an electronic book, along with the physical and printed version, along with the audio book from the online store of Parnian Andish Publications website. Volume 8 of Tafsir al-Mizan contains verses 130 to 157 of Surah Al-Baqarah.

Allameh Seyyed Mohammad Hossein Qazi Tabatabai Tabrizi (born in 1281 in Tabriz - died on 24th of Aban 1360 Qom) known as Allameh Tabatabai, a famous cleric, a great philosopher and a hard-working and deep-thinking Iranian writer, one of the great Shia taqlid authorities and one of the famous seminary teachers. It was considered Qom. His childhood and adolescence were spent in Tabriz. He lost his mother at the age of five and his father at the age of nine. His father's executor sent him and his only brother Mohammad Hassan Elahi Tabatabai to school. He studied the Qur'an and Persian literary books in elementary school, then studied religious sciences.

In addition to learning literature, he learned calligraphy techniques under the supervision of calligrapher Mirza Alinqi. Elementary education could not respond to his rich taste and abundant interest, so he went to Talebiyah School in Tabriz and studied Arabic literature, translation sciences, jurisprudence and principles and studied various fields of Islamic knowledge. He remembers his studies as follows: "At the beginning of my studies, when I was only employed, I was not very interested in continuing my studies, and therefore I did not understand everything I was studying, and I spent four years like this. After that, God's providence suddenly touched me, changed me, and I felt a kind of fascination and impatience towards studying for perfection. So that from that day until the end of my studies, which lasted for almost seventeen years, I never felt tired or discouraged about education and thinking, and I forgot the ugly and beautiful of the world and considered the bitter and sweet events as equal. I completely dismantled non-academic society. In terms of food, sleep and other necessities of life, I was satisfied with the minimum necessary and studied the rest. It used to be a lot, especially in spring and summer when I spent the night studying until sunrise and always studied tomorrow's lesson the night before, and if there was a problem, I would solve it by committing suicide, and when I attended the lesson From what the teacher said, I was already clear and I never brought the problems and mistakes of the lesson to the teacher."

He also went to Najaf with his brother and studied religious sciences in Najaf for ten years. During this period, he learned mathematics from Seyyed Abulqasem Mousavi Khansari, the grandson of Seyyed Abulqasem Khansari, and learned jurisprudence and principles from professors such as Mohammad Hossein Naini and Mohammad Hossein Gharavi Esfahani. His teacher in philosophy was Hakim Mutala, Seyyed Hossein Badkobei. He also studied theology, interpretation of the Qur'an to the Qur'an, wisdom and philosophy, mysticism, ethics and hadith jurisprudence from Seyyed Ali Qazi Tabatabai. While he was studying in Najaf, he was forced to return to Iran due to the scarcity of livelihood and the lack of income from his agricultural property in Tabriz, and for ten years after that, he worked in agriculture in the Shadabad village of Tabriz. And agriculture has passed the time.

About this period of the fruitful life of this great master of religion and Islamic sciences, his son Seyyed Abdul Baqi Tabatabai says: "I remember well that my father was constantly busy throughout the year and his work in the cold season during the rain and Monsoon snows, while holding umbrellas or wearing skins, was considered normal.

Lack of ambiguity and exaggeration in the meanings of the verses and the origin of differences
Among all the verses of the Qur'an (which are more than several thousand verses), we do not find a single verse that is exaggerated and superstitious in its meaning, so that the reader's mind gets confused and confused in understanding its meaning, and how could it not be so and However, the Qur'an is the most eloquent Arabic language, and the most basic condition of eloquence is that it does not have any obfuscation or superstition, and even those verses that are considered to be similar to the Qur'an, such as the abrogated verses and the like, are very clear in their meaning. And it is clear and its similarity is due to the fact that we do not know what it means, not because the meaning of its appearance is unknown. Therefore, this difference is not found in the meaning of the words, but all of them are found in the difference in the example of the words, and each religion and profession have taken the words and sentences of the Qur'an to an example, which the other does not accept. From the imaginary and affirmative signification of the word, one thing is understood and the other is something else.

The reason for the material meanings of the words imposed on the mind
The explanation that human nature and habit (just as it has been said) causes the mind of a person to overtake its material meaning when hearing a word or a sentence, and before any other meaning, that material meaning or its adjuncts The mind comes, and we humans, from the place where our bodies and our physical powers, as long as we are in this material world, are immersed in matter, and it is all about matter, so for example, if the word life, and science, And when we hear power, hearing, sight, speech, will, satisfaction, anger, creation, order, and the like, the material meaning of these immediately comes to our mind, the same meaning that comes from We know these words in ourselves. And also when we hear the words heaven, and earth, and tablet, and pen, and throne, and seat, and angel, and angel's wings, and Satan, and his troops, from his infantry and cavalry, natural and material examples. It overtakes our mind, and enters our understanding before any other meaning.

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علامه سید محمدحسین طباطبایی
سید محمد باقر موسوی همدانی
کتاب الکترونیکی
فایل pdf

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