I recommend those who are still under the influence of such threats to read "The face of the colonizer and the face of the colonized", because it is an experience against experience! This Tunisian writer has already described his bitter youth in the book "Salt Statue". Who is he? Is he colonizer or colonized? He will say neither this nor that! You may say it is both this and that! In any case, it is one.
"Memi" itself is one of the native but non-Muslim groups: "with a position more or less superior to the colonized group... and dismissed... from the colonizer group". However, they do not completely discourage him from trying to integrate into the European society. The people of this group, who have a real connection with the working class and are separated from them because of insignificant privileges, are constantly in discomfort. "Memi" has felt this solidarity and this mutual separation: that is, the current that puts the colonizers against the colonized and the colonizers who "deny their role" against the colonizers who "accept their role". He has understood this point well and felt it as a contradiction within himself. In his book, Memi states very well that these inner torments, i.e. taking social conflicts to heart, never take the form of a real struggle, but the one who suffers this, if he is aware of himself, can inform others by talking about himself. This suspicious person, who is "a very insignificant force on the day of conflict", is not a representative of anyone, but because everyone is gathered with him, he will be the most truthful witness.
But the book "Meme" is not a retelling of memories, and if it is caused by memories, the author has experienced them and his work is an experience. Amidst the anger and racism of the colonialists and the future nation that will be built by the hands of the colonized and he will not be in it as he thinks. Mimi tried to live with the characteristics of her group and reach the generality from above this characteristic, not as if it did not exist yet, but to reach that wisdom that wins and imposes itself on everything. This simple and clear work is one of the "exciting mathematics" and its calm reality is a sign of past suffering and anger.
A strange analogy links the colonizer to his product and destiny, i.e. the colonized, Mimi has strongly relied on this point, and we come to the conclusion with him that the colonial machine is a moving ghost that arose in the middle of the last century and is now the germ. He takes his death with him. For a long time, for the central governments, the losses of the colonies are more than their benefits. France is crushed under the burden of Algeria and we know today that we will leave this war without victory or defeat due to financial poverty; But before that, the inelasticity of the device itself will stop it from working. Today, previous social institutions have turned into vapor and natives have become "particles".
However, the colonial society will not be able to contain them except at the cost of its own destruction, so the natives must make their unity against this society practical. In the name of the national character, these rejected people will complain about this rejection, and it is colonialism that will awaken the sense of patriotism in the colonized. The colonized who remain under the pressure of the system at the animal level and do not have any rights, even the right to live, and their living conditions are getting worse every day. When a nation has no choice but to choose its own death, and when it does not take a gift from the oppressors except despair, it has nothing left to lose!
Marx says: The secret of the working class is that it contains the destruction of the bourgeoisie. We should be grateful to Mimi because it reminds us that the colonized is also a mystery and we are witnessing the last terrible breath of colonialism.
Jean-Paul Sartre
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